On Economic Anarchy: Originary Practice and The Discordance of Times
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In: Philosophy Today, Vol. 68, No. 4, 2024, p. 785-800.
Research output: Journal contributions › Journal articles › Research › peer-review
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TY - JOUR
T1 - On Economic Anarchy
T2 - Originary Practice and The Discordance of Times
AU - Schneider, Nicolas
N1 - Special Issue: Reiner Schürmann Today
PY - 2024
Y1 - 2024
N2 - To circumvent both historicism and utopianism, Reiner Schürmann develops an account of a three-tiered temporal difference in which the entitative and the event-like are connected by an “economy of presence.” This paper investigates Schürmann’s notion of “economy” to draw out the historical-systematic status of what he construes as “economic anarchy” in distinction from both Giorgio Agamben’s idea of a “true anarchy” purged of all oikonomia and from Miguel Vatter’s rights-based notion of “politico-legal anarchy.” What is at stake in “economic anarchy” is the preparation of a place that puts an end to domination by first principles without fantasizing a clean cut that ends up reproducing hegemonic fantasms. Rather, Schürmann insists on the aporetic and incongruous nature of that “caesura-place” in which the synchronic and the diachronic, universalization and singularization, are bound together. At variance with both Agamben’s appeal to a destituent potential and Vatter’s assertion of constituent power, Schürmann draws out the discordance of times that is implied by what he calls originary or individual practice. The paper concludes with a brief confrontation of Schürmann’s critique of epochal economy with a Marxian critique of political economy.
AB - To circumvent both historicism and utopianism, Reiner Schürmann develops an account of a three-tiered temporal difference in which the entitative and the event-like are connected by an “economy of presence.” This paper investigates Schürmann’s notion of “economy” to draw out the historical-systematic status of what he construes as “economic anarchy” in distinction from both Giorgio Agamben’s idea of a “true anarchy” purged of all oikonomia and from Miguel Vatter’s rights-based notion of “politico-legal anarchy.” What is at stake in “economic anarchy” is the preparation of a place that puts an end to domination by first principles without fantasizing a clean cut that ends up reproducing hegemonic fantasms. Rather, Schürmann insists on the aporetic and incongruous nature of that “caesura-place” in which the synchronic and the diachronic, universalization and singularization, are bound together. At variance with both Agamben’s appeal to a destituent potential and Vatter’s assertion of constituent power, Schürmann draws out the discordance of times that is implied by what he calls originary or individual practice. The paper concludes with a brief confrontation of Schürmann’s critique of epochal economy with a Marxian critique of political economy.
KW - Digital media
KW - temporal difference
KW - Giorgio Agamben
KW - Miguel Vatter
KW - strategy
KW - place
KW - judgment
KW - constituent power
KW - destituent potential
KW - peremption
KW - Philosophy
U2 - 10.5840/philtoday20241125546
DO - 10.5840/philtoday20241125546
M3 - Journal articles
VL - 68
SP - 785
EP - 800
JO - Philosophy Today
JF - Philosophy Today
SN - 0031-8256
IS - 4
ER -