On Economic Anarchy: Originary Practice and The Discordance of Times

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On Economic Anarchy: Originary Practice and The Discordance of Times. / Schneider, Nicolas.
In: Philosophy Today, Vol. 68, No. 4, 09.2024, p. 785-800.

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Schneider N. On Economic Anarchy: Originary Practice and The Discordance of Times. Philosophy Today. 2024 Sept;68(4):785-800. doi: 10.5840/philtoday20241125546

Bibtex

@article{de30a13a25ed41e0843435b1a490ac85,
title = "On Economic Anarchy: Originary Practice and The Discordance of Times",
abstract = "To circumvent both historicism and utopianism, Reiner Sch{\"u}rmann develops an account of a three-tiered temporal difference in which the entitative and the event-like are connected by an “economy of presence.” This paper investigates Sch{\"u}rmann{\textquoteright}s notion of “economy” to draw out the historical-systematic status of what he construes as “economic anarchy” in distinction from both Giorgio Agamben{\textquoteright}s idea of a “true anarchy” purged of all oikonomia and from Miguel Vatter{\textquoteright}s rights-based notion of “politico-legal anarchy.” What is at stake in “economic anarchy” is the preparation of a place that puts an end to domination by first principles without fantasizing a clean cut that ends up reproducing hegemonic fantasms. Rather, Sch{\"u}rmann insists on the aporetic and incongruous nature of that “caesura-place” in which the synchronic and the diachronic, universalization and singularization, are bound together. At variance with both Agamben{\textquoteright}s appeal to a destituent potential and Vatter{\textquoteright}s assertion of constituent power, Sch{\"u}rmann draws out the discordance of times that is implied by what he calls originary or individual practice. The paper concludes with a brief confrontation of Sch{\"u}rmann{\textquoteright}s critique of epochal economy with a Marxian critique of political economy.",
keywords = "Digital media, temporal difference, Giorgio Agamben, Miguel Vatter, strategy, place, judgment, constituent power, destituent potential, peremption, Philosophy",
author = "Nicolas Schneider",
note = "Publisher Copyright: {\textcopyright} Philosophy Today.",
year = "2024",
month = sep,
doi = "10.5840/philtoday20241125546",
language = "English",
volume = "68",
pages = "785--800",
journal = "Philosophy Today",
issn = "0031-8256",
publisher = "Philosophy Documentation Center",
number = "4",

}

RIS

TY - JOUR

T1 - On Economic Anarchy

T2 - Originary Practice and The Discordance of Times

AU - Schneider, Nicolas

N1 - Publisher Copyright: © Philosophy Today.

PY - 2024/9

Y1 - 2024/9

N2 - To circumvent both historicism and utopianism, Reiner Schürmann develops an account of a three-tiered temporal difference in which the entitative and the event-like are connected by an “economy of presence.” This paper investigates Schürmann’s notion of “economy” to draw out the historical-systematic status of what he construes as “economic anarchy” in distinction from both Giorgio Agamben’s idea of a “true anarchy” purged of all oikonomia and from Miguel Vatter’s rights-based notion of “politico-legal anarchy.” What is at stake in “economic anarchy” is the preparation of a place that puts an end to domination by first principles without fantasizing a clean cut that ends up reproducing hegemonic fantasms. Rather, Schürmann insists on the aporetic and incongruous nature of that “caesura-place” in which the synchronic and the diachronic, universalization and singularization, are bound together. At variance with both Agamben’s appeal to a destituent potential and Vatter’s assertion of constituent power, Schürmann draws out the discordance of times that is implied by what he calls originary or individual practice. The paper concludes with a brief confrontation of Schürmann’s critique of epochal economy with a Marxian critique of political economy.

AB - To circumvent both historicism and utopianism, Reiner Schürmann develops an account of a three-tiered temporal difference in which the entitative and the event-like are connected by an “economy of presence.” This paper investigates Schürmann’s notion of “economy” to draw out the historical-systematic status of what he construes as “economic anarchy” in distinction from both Giorgio Agamben’s idea of a “true anarchy” purged of all oikonomia and from Miguel Vatter’s rights-based notion of “politico-legal anarchy.” What is at stake in “economic anarchy” is the preparation of a place that puts an end to domination by first principles without fantasizing a clean cut that ends up reproducing hegemonic fantasms. Rather, Schürmann insists on the aporetic and incongruous nature of that “caesura-place” in which the synchronic and the diachronic, universalization and singularization, are bound together. At variance with both Agamben’s appeal to a destituent potential and Vatter’s assertion of constituent power, Schürmann draws out the discordance of times that is implied by what he calls originary or individual practice. The paper concludes with a brief confrontation of Schürmann’s critique of epochal economy with a Marxian critique of political economy.

KW - Digital media

KW - temporal difference

KW - Giorgio Agamben

KW - Miguel Vatter

KW - strategy

KW - place

KW - judgment

KW - constituent power

KW - destituent potential

KW - peremption

KW - Philosophy

UR - http://www.scopus.com/inward/record.url?scp=85217454390&partnerID=8YFLogxK

U2 - 10.5840/philtoday20241125546

DO - 10.5840/philtoday20241125546

M3 - Journal articles

VL - 68

SP - 785

EP - 800

JO - Philosophy Today

JF - Philosophy Today

SN - 0031-8256

IS - 4

ER -

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