Die Eigentlichen Adressaten von Kierkegaards Kritik, den Glauben als "das unmittelbare" zu bezeichnen

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Die Eigentlichen Adressaten von Kierkegaards Kritik, den Glauben als "das unmittelbare" zu bezeichnen. / Schreiber, Gerhard.
In: Kierkegaard Studies, Vol. 2011, 16.11.2011, p. 115-153.

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@article{114ab99a820c46acbfee9e772859619e,
title = "Die Eigentlichen Adressaten von Kierkegaards Kritik, den Glauben als {"}das unmittelbare{"} zu bezeichnen",
abstract = "Who are the real targets of Kierkegaard's critique of characterizing faith as {"}the immediate{"}? A decisive factor in answering this question is the interpretation and dating of the note Pap. I A 273/Papir 92, in which Kierkegaard equates that which Friedrich Schleiermacher calls {"}religion{"} and {"}the Hegelian dogmaticians{"} call {"}faith{"} with {"}the first immediate.{"} After delineating the factual context of the expression {"}the first immediate{"} in Section I, I will question to what extent this critique of Schleiermacher is justified in Section II. Sections III-V will look at the problem of identifying {"}the Hegelian dogmaticians.{"} Here I hope to show that it is not Philipp Konrad Marheineke, but rather Kierkegaard's contemporaries in Copenhagen, Hans Lassen Martensen and Johan Ludvig Heiberg, who should be considered the particular targets of Kierkegaard's critique.",
keywords = "Theologie",
author = "Gerhard Schreiber",
year = "2011",
month = nov,
day = "16",
language = "Deutsch",
volume = "2011",
pages = "115--153",
journal = "Kierkegaard Studies",
issn = "1430-5372",
publisher = "Walter de Gruyter GmbH",

}

RIS

TY - JOUR

T1 - Die Eigentlichen Adressaten von Kierkegaards Kritik, den Glauben als "das unmittelbare" zu bezeichnen

AU - Schreiber, Gerhard

PY - 2011/11/16

Y1 - 2011/11/16

N2 - Who are the real targets of Kierkegaard's critique of characterizing faith as "the immediate"? A decisive factor in answering this question is the interpretation and dating of the note Pap. I A 273/Papir 92, in which Kierkegaard equates that which Friedrich Schleiermacher calls "religion" and "the Hegelian dogmaticians" call "faith" with "the first immediate." After delineating the factual context of the expression "the first immediate" in Section I, I will question to what extent this critique of Schleiermacher is justified in Section II. Sections III-V will look at the problem of identifying "the Hegelian dogmaticians." Here I hope to show that it is not Philipp Konrad Marheineke, but rather Kierkegaard's contemporaries in Copenhagen, Hans Lassen Martensen and Johan Ludvig Heiberg, who should be considered the particular targets of Kierkegaard's critique.

AB - Who are the real targets of Kierkegaard's critique of characterizing faith as "the immediate"? A decisive factor in answering this question is the interpretation and dating of the note Pap. I A 273/Papir 92, in which Kierkegaard equates that which Friedrich Schleiermacher calls "religion" and "the Hegelian dogmaticians" call "faith" with "the first immediate." After delineating the factual context of the expression "the first immediate" in Section I, I will question to what extent this critique of Schleiermacher is justified in Section II. Sections III-V will look at the problem of identifying "the Hegelian dogmaticians." Here I hope to show that it is not Philipp Konrad Marheineke, but rather Kierkegaard's contemporaries in Copenhagen, Hans Lassen Martensen and Johan Ludvig Heiberg, who should be considered the particular targets of Kierkegaard's critique.

KW - Theologie

UR - http://www.scopus.com/inward/record.url?scp=84860178215&partnerID=8YFLogxK

M3 - Zeitschriftenaufsätze

AN - SCOPUS:84860178215

VL - 2011

SP - 115

EP - 153

JO - Kierkegaard Studies

JF - Kierkegaard Studies

SN - 1430-5372

ER -