Die Eigentlichen Adressaten von Kierkegaards Kritik, den Glauben als "das unmittelbare" zu bezeichnen
Publikation: Beiträge in Zeitschriften › Zeitschriftenaufsätze › Forschung › begutachtet
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Die Eigentlichen Adressaten von Kierkegaards Kritik, den Glauben als "das unmittelbare" zu bezeichnen. / Schreiber, Gerhard.
in: Kierkegaard Studies, Jahrgang 2011, 16.11.2011, S. 115-153.Publikation: Beiträge in Zeitschriften › Zeitschriftenaufsätze › Forschung › begutachtet
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TY - JOUR
T1 - Die Eigentlichen Adressaten von Kierkegaards Kritik, den Glauben als "das unmittelbare" zu bezeichnen
AU - Schreiber, Gerhard
PY - 2011/11/16
Y1 - 2011/11/16
N2 - Who are the real targets of Kierkegaard's critique of characterizing faith as "the immediate"? A decisive factor in answering this question is the interpretation and dating of the note Pap. I A 273/Papir 92, in which Kierkegaard equates that which Friedrich Schleiermacher calls "religion" and "the Hegelian dogmaticians" call "faith" with "the first immediate." After delineating the factual context of the expression "the first immediate" in Section I, I will question to what extent this critique of Schleiermacher is justified in Section II. Sections III-V will look at the problem of identifying "the Hegelian dogmaticians." Here I hope to show that it is not Philipp Konrad Marheineke, but rather Kierkegaard's contemporaries in Copenhagen, Hans Lassen Martensen and Johan Ludvig Heiberg, who should be considered the particular targets of Kierkegaard's critique.
AB - Who are the real targets of Kierkegaard's critique of characterizing faith as "the immediate"? A decisive factor in answering this question is the interpretation and dating of the note Pap. I A 273/Papir 92, in which Kierkegaard equates that which Friedrich Schleiermacher calls "religion" and "the Hegelian dogmaticians" call "faith" with "the first immediate." After delineating the factual context of the expression "the first immediate" in Section I, I will question to what extent this critique of Schleiermacher is justified in Section II. Sections III-V will look at the problem of identifying "the Hegelian dogmaticians." Here I hope to show that it is not Philipp Konrad Marheineke, but rather Kierkegaard's contemporaries in Copenhagen, Hans Lassen Martensen and Johan Ludvig Heiberg, who should be considered the particular targets of Kierkegaard's critique.
KW - Theologie
UR - http://www.scopus.com/inward/record.url?scp=84860178215&partnerID=8YFLogxK
M3 - Zeitschriftenaufsätze
AN - SCOPUS:84860178215
VL - 2011
SP - 115
EP - 153
JO - Kierkegaard Studies
JF - Kierkegaard Studies
SN - 1430-5372
ER -