Sharing in Christ's rule: tracing a debate in earliest Christianity
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In: Journal for the Study of the New Testament, Vol. 27, No. 2, 01.12.2004, p. 123-148.
Research output: Journal contributions › Journal articles › Research › peer-review
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TY - JOUR
T1 - Sharing in Christ's rule
T2 - tracing a debate in earliest Christianity
AU - Roose, Hanna
PY - 2004/12/1
Y1 - 2004/12/1
N2 - This article traces some major issues concerning a debate among the first Christians as to who will share in Christ’s rule in the [ILLEGIBLE]. In Mt. 19.28—a logion that probably goes back to the historical Jesus—the Twelve are unconditionally appointed as eschatological rulers. After Easter, due to the influence of the passio-iusti tradition (cf. Wis. 3-5), ruling with Christ came to be understood, among some Christian groups, as a reward for martyrs (Rev. 20.4-6; 22.5; Lk. 22.28; 2 Tim. 2.12a; critical of this view is Mk 10.35-45). Paul, by contrast, characterizes eschatological rule as a gift for all who are baptized. In Romans, eschatological life and eschatological reign are blended together (Rom. 5.17) and linked with Paul’s participationist understanding of baptism (Rom. 6.1-4). Ephesians further develops this idea (1.23; 2.6). Thus there is in early Christianity a diversity of views, and some controversy, concerning the hope of sharing in Christ’s rule.
AB - This article traces some major issues concerning a debate among the first Christians as to who will share in Christ’s rule in the [ILLEGIBLE]. In Mt. 19.28—a logion that probably goes back to the historical Jesus—the Twelve are unconditionally appointed as eschatological rulers. After Easter, due to the influence of the passio-iusti tradition (cf. Wis. 3-5), ruling with Christ came to be understood, among some Christian groups, as a reward for martyrs (Rev. 20.4-6; 22.5; Lk. 22.28; 2 Tim. 2.12a; critical of this view is Mk 10.35-45). Paul, by contrast, characterizes eschatological rule as a gift for all who are baptized. In Romans, eschatological life and eschatological reign are blended together (Rom. 5.17) and linked with Paul’s participationist understanding of baptism (Rom. 6.1-4). Ephesians further develops this idea (1.23; 2.6). Thus there is in early Christianity a diversity of views, and some controversy, concerning the hope of sharing in Christ’s rule.
KW - Theology
KW - Urchristentum
KW - Martyrium
KW - Eschatologie
UR - http://www.scopus.com/inward/record.url?scp=84992884170&partnerID=8YFLogxK
UR - https://www.mendeley.com/catalogue/9703a808-5c29-356e-b8c1-348cc968beea/
U2 - 10.1177/0142064x0402700201
DO - 10.1177/0142064x0402700201
M3 - Journal articles
VL - 27
SP - 123
EP - 148
JO - Journal for the Study of the New Testament
JF - Journal for the Study of the New Testament
SN - 0142-064X
IS - 2
ER -