Writing Life, Writing Back, and Writing Through: Saloma Miller Furlong’s Why I Left the Amish: A Memoir and Bonnet Strings: An Amish Woman’s Ties to Two Worlds

Research output: Journal contributionsJournal articlesResearchpeer-review

Standard

Harvard

APA

Vancouver

Bibtex

@article{4696bd10c45147b7862c77ebc419ba9a,
title = "Writing Life, Writing Back, and Writing Through: Saloma Miller Furlong{\textquoteright}s Why I Left the Amish: A Memoir and Bonnet Strings: An Amish Woman{\textquoteright}s Ties to Two Worlds",
abstract = "In recent years, the memoir boom has left publishers searching far and wide for new material. As part of this trend and the immense demand for anything Amish, non-professional writers have seized the opportunity make their voices heard. While there is a wealth of schol-arship on the Amish, the often trauma-filled narratives of the ex-Amish have neither been widely accessible to the public, nor the subject of much academic scrutiny until recently.This paper explores the memoir, its genre conventions, and current debates. Furlong{\textquoteright}s debut memoir, Why I Left the Amish (2011), is a powerful narrative about a desperate struggle for self-determination. She breaks the silence on mental illness as well as physical and sexual abuse among the Amish, while also providing readers with cultural information and alternative perspectives on Amish traditions and values. At the same time, Why I Left the Amish raises a few ethnical concerns. In the second installment to her serial memoirs, Furlong explores the challenges of beginning a new life in an unfamiliar environment and coming to terms with her trauma-filled past. Bonnet Strings: An Amish Woman{\textquoteright}s Ties to Two Worlds (2014) is a more polished memoir, in which Furlong critically reflects on her first memoir, narrates her struggle to build interpersonal relationships as well as continues to forge of her own intersectional identities.",
keywords = "North American Studies, Amish, Ex-Amish, Memoir, Identity crisis, Plain People, Religious Minority, Ex-Amish memoir, Serial memoir, Gender and Diversity, Identity Construction, RESISTANCE, Abuse, Ex-Amish, gender, Literature studies, Memoir, Serial Memoir, Reader response theory, memoir boom, scriptotherapy, Trauma, cultural scripts, intersectional identities, privacy, ethics",
author = "Sabrina V{\"o}lz",
year = "2016",
doi = "10.18061/1811/79928",
language = "English",
volume = "4",
pages = "201--219",
journal = "Journal of Amish and Plain Anabaptist Studies",
issn = "2471-6391",
publisher = "The Ohio State University Knowledge Bank",
number = "2",

}

RIS

TY - JOUR

T1 - Writing Life, Writing Back, and Writing Through

T2 - Saloma Miller Furlong’s Why I Left the Amish: A Memoir and Bonnet Strings: An Amish Woman’s Ties to Two Worlds

AU - Völz, Sabrina

PY - 2016

Y1 - 2016

N2 - In recent years, the memoir boom has left publishers searching far and wide for new material. As part of this trend and the immense demand for anything Amish, non-professional writers have seized the opportunity make their voices heard. While there is a wealth of schol-arship on the Amish, the often trauma-filled narratives of the ex-Amish have neither been widely accessible to the public, nor the subject of much academic scrutiny until recently.This paper explores the memoir, its genre conventions, and current debates. Furlong’s debut memoir, Why I Left the Amish (2011), is a powerful narrative about a desperate struggle for self-determination. She breaks the silence on mental illness as well as physical and sexual abuse among the Amish, while also providing readers with cultural information and alternative perspectives on Amish traditions and values. At the same time, Why I Left the Amish raises a few ethnical concerns. In the second installment to her serial memoirs, Furlong explores the challenges of beginning a new life in an unfamiliar environment and coming to terms with her trauma-filled past. Bonnet Strings: An Amish Woman’s Ties to Two Worlds (2014) is a more polished memoir, in which Furlong critically reflects on her first memoir, narrates her struggle to build interpersonal relationships as well as continues to forge of her own intersectional identities.

AB - In recent years, the memoir boom has left publishers searching far and wide for new material. As part of this trend and the immense demand for anything Amish, non-professional writers have seized the opportunity make their voices heard. While there is a wealth of schol-arship on the Amish, the often trauma-filled narratives of the ex-Amish have neither been widely accessible to the public, nor the subject of much academic scrutiny until recently.This paper explores the memoir, its genre conventions, and current debates. Furlong’s debut memoir, Why I Left the Amish (2011), is a powerful narrative about a desperate struggle for self-determination. She breaks the silence on mental illness as well as physical and sexual abuse among the Amish, while also providing readers with cultural information and alternative perspectives on Amish traditions and values. At the same time, Why I Left the Amish raises a few ethnical concerns. In the second installment to her serial memoirs, Furlong explores the challenges of beginning a new life in an unfamiliar environment and coming to terms with her trauma-filled past. Bonnet Strings: An Amish Woman’s Ties to Two Worlds (2014) is a more polished memoir, in which Furlong critically reflects on her first memoir, narrates her struggle to build interpersonal relationships as well as continues to forge of her own intersectional identities.

KW - North American Studies

KW - Amish

KW - Ex-Amish

KW - Memoir

KW - Identity crisis

KW - Plain People

KW - Religious Minority

KW - Ex-Amish memoir

KW - Serial memoir

KW - Gender and Diversity

KW - Identity Construction

KW - RESISTANCE

KW - Abuse

KW - Ex-Amish

KW - gender

KW - Literature studies

KW - Memoir

KW - Serial Memoir

KW - Reader response theory

KW - memoir boom

KW - scriptotherapy

KW - Trauma

KW - cultural scripts

KW - intersectional identities

KW - privacy

KW - ethics

UR - https://www.mendeley.com/catalogue/1baa10fe-4a16-3902-adca-c8c32f795044/

U2 - 10.18061/1811/79928

DO - 10.18061/1811/79928

M3 - Journal articles

VL - 4

SP - 201

EP - 219

JO - Journal of Amish and Plain Anabaptist Studies

JF - Journal of Amish and Plain Anabaptist Studies

SN - 2471-6391

IS - 2

ER -

Links

DOI

Recently viewed

Publications

  1. Utopie, Physiologie und Technologie des Fernsprechens
  2. The Lumpiness of German Exports and Imports of Goods
  3. The economics of biodiversity and ecosystem services
  4. Teachers as change agents of sustainable development!?
  5. "Nur auf den ersten Blick ein ganz normaler Stadtpark"
  6. Long-run economic determinants of asylum applications
  7. Kontrolle und Komplexität in der Computertechnologie
  8. Komplexität und asymmetrische Informationsverteilung
  9. Frauenberufstätigkeit im Sozial- und Gesundheitswesen
  10. Family firm identity and capital structure decisions
  11. Facilitating age diversity in organizations – Part II
  12. Die Praxis des gleitenden Übergangs in den Ruhestand
  13. Die Fotobefragung als projektives Erhebungsverfahren
  14. Der Schutz vor Benachteiligung im Zivilrechtsverkehr
  15. Culture Check: Kulturwissenschaftliche Marktforschung
  16. Bildung für nachhaltige Entwicklung zum Thema „Wasser“
  17. Weibliche Größenphantasien in Rezeptionsprozessen.
  18. Transkulturelle Hochschule mit Gender und Diversity!?
  19. Trade-offs between justices, economics, and efficiency
  20. The Weinberg-Salam Model of Electroweak Interactions
  21. Testing for Economies of Scope in European Railways
  22. Symbole unserer Zeit und ihre formierenden Elemente
  23. Resonanz erfahren – mit der Welt in Beziehung stehen
  24. Readings in Twenty-First-Century European literatures
  25. Quantum Computing and the Analog/Digital Distinction
  26. On the Importance of a Motivational Agency Variable
  27. Music consumption at the dawn of the music industry
  28. Mental representation of global environmental risks
  29. Management Consulting Firms as Institutional Agents
  30. Land-use legacy and tree age in continuous woodlands
  31. How do family entrepreneurs recognize opportunities?
  32. Genealogia e critica della soggettività neoliberale
  33. Fragmentierung der Familie durch Medientechnologien?
  34. Feministische Kommunikations- und Medienwissenschaft
  35. Facilitating age diversity in organizations – Part I
  36. Evidence-Based Management and Organisational Reality
  37. Charismatische Disposition und Intellektualisierung
  38. BAuA-Arbeitszeitbefragung: Vergleich 2015 – 2017 – 2019
  39. Studiengangsentwicklung durch Studierenden-Feedback
  40. Research Handbook on Entrepreneurial Opportunities
  41. Relational leadership for strategic sustainability
  42. Potenzialorientierter Naturwissenschaftsunterricht
  43. Ökologieorientierte Entscheidungen in Unternehmen
  44. Mathematiklernen zwischen Metonymien und Metaphern
  45. Macht der Medienbilder oder Medienbilder der Macht?
  46. Laborabfälle - Vermeidung, Verwertung und Entsorgung
  47. Kommunikationsstörungen und Kommunikationschancen