Writing Life, Writing Back, and Writing Through: Saloma Miller Furlong’s Why I Left the Amish: A Memoir and Bonnet Strings: An Amish Woman’s Ties to Two Worlds
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In: Journal of Amish and Plain Anabaptist Studies, Vol. 4, No. 2, 2016, p. 201-219.
Research output: Journal contributions › Journal articles › Research › peer-review
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TY - JOUR
T1 - Writing Life, Writing Back, and Writing Through
T2 - Saloma Miller Furlong’s Why I Left the Amish: A Memoir and Bonnet Strings: An Amish Woman’s Ties to Two Worlds
AU - Völz, Sabrina
PY - 2016
Y1 - 2016
N2 - In recent years, the memoir boom has left publishers searching far and wide for new material. As part of this trend and the immense demand for anything Amish, non-professional writers have seized the opportunity make their voices heard. While there is a wealth of schol-arship on the Amish, the often trauma-filled narratives of the ex-Amish have neither been widely accessible to the public, nor the subject of much academic scrutiny until recently.This paper explores the memoir, its genre conventions, and current debates. Furlong’s debut memoir, Why I Left the Amish (2011), is a powerful narrative about a desperate struggle for self-determination. She breaks the silence on mental illness as well as physical and sexual abuse among the Amish, while also providing readers with cultural information and alternative perspectives on Amish traditions and values. At the same time, Why I Left the Amish raises a few ethnical concerns. In the second installment to her serial memoirs, Furlong explores the challenges of beginning a new life in an unfamiliar environment and coming to terms with her trauma-filled past. Bonnet Strings: An Amish Woman’s Ties to Two Worlds (2014) is a more polished memoir, in which Furlong critically reflects on her first memoir, narrates her struggle to build interpersonal relationships as well as continues to forge of her own intersectional identities.
AB - In recent years, the memoir boom has left publishers searching far and wide for new material. As part of this trend and the immense demand for anything Amish, non-professional writers have seized the opportunity make their voices heard. While there is a wealth of schol-arship on the Amish, the often trauma-filled narratives of the ex-Amish have neither been widely accessible to the public, nor the subject of much academic scrutiny until recently.This paper explores the memoir, its genre conventions, and current debates. Furlong’s debut memoir, Why I Left the Amish (2011), is a powerful narrative about a desperate struggle for self-determination. She breaks the silence on mental illness as well as physical and sexual abuse among the Amish, while also providing readers with cultural information and alternative perspectives on Amish traditions and values. At the same time, Why I Left the Amish raises a few ethnical concerns. In the second installment to her serial memoirs, Furlong explores the challenges of beginning a new life in an unfamiliar environment and coming to terms with her trauma-filled past. Bonnet Strings: An Amish Woman’s Ties to Two Worlds (2014) is a more polished memoir, in which Furlong critically reflects on her first memoir, narrates her struggle to build interpersonal relationships as well as continues to forge of her own intersectional identities.
KW - North American Studies
KW - Amish
KW - Ex-Amish
KW - Memoir
KW - Identity crisis
KW - Plain People
KW - Religious Minority
KW - Ex-Amish memoir
KW - Serial memoir
KW - Gender and Diversity
KW - Identity Construction
KW - RESISTANCE
KW - Abuse
KW - Ex-Amish
KW - gender
KW - Literature studies
KW - Memoir
KW - Serial Memoir
KW - Reader response theory
KW - memoir boom
KW - scriptotherapy
KW - Trauma
KW - cultural scripts
KW - intersectional identities
KW - privacy
KW - ethics
UR - https://www.mendeley.com/catalogue/1baa10fe-4a16-3902-adca-c8c32f795044/
U2 - 10.18061/1811/79928
DO - 10.18061/1811/79928
M3 - Journal articles
VL - 4
SP - 201
EP - 219
JO - Journal of Amish and Plain Anabaptist Studies
JF - Journal of Amish and Plain Anabaptist Studies
SN - 2471-6391
IS - 2
ER -