Writing Life, Writing Back, and Writing Through: Saloma Miller Furlong’s Why I Left the Amish: A Memoir and Bonnet Strings: An Amish Woman’s Ties to Two Worlds

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@article{4696bd10c45147b7862c77ebc419ba9a,
title = "Writing Life, Writing Back, and Writing Through: Saloma Miller Furlong{\textquoteright}s Why I Left the Amish: A Memoir and Bonnet Strings: An Amish Woman{\textquoteright}s Ties to Two Worlds",
abstract = "In recent years, the memoir boom has left publishers searching far and wide for new material. As part of this trend and the immense demand for anything Amish, non-professional writers have seized the opportunity make their voices heard. While there is a wealth of schol-arship on the Amish, the often trauma-filled narratives of the ex-Amish have neither been widely accessible to the public, nor the subject of much academic scrutiny until recently.This paper explores the memoir, its genre conventions, and current debates. Furlong{\textquoteright}s debut memoir, Why I Left the Amish (2011), is a powerful narrative about a desperate struggle for self-determination. She breaks the silence on mental illness as well as physical and sexual abuse among the Amish, while also providing readers with cultural information and alternative perspectives on Amish traditions and values. At the same time, Why I Left the Amish raises a few ethnical concerns. In the second installment to her serial memoirs, Furlong explores the challenges of beginning a new life in an unfamiliar environment and coming to terms with her trauma-filled past. Bonnet Strings: An Amish Woman{\textquoteright}s Ties to Two Worlds (2014) is a more polished memoir, in which Furlong critically reflects on her first memoir, narrates her struggle to build interpersonal relationships as well as continues to forge of her own intersectional identities.",
keywords = "North American Studies, Amish, Ex-Amish, Memoir, Identity crisis, Plain People, Religious Minority, Ex-Amish memoir, Serial memoir, Gender and Diversity, Identity Construction, RESISTANCE, Abuse, Ex-Amish, gender, Literature studies, Memoir, Serial Memoir, Reader response theory, memoir boom, scriptotherapy, Trauma, cultural scripts, intersectional identities, privacy, ethics",
author = "Sabrina V{\"o}lz",
year = "2016",
doi = "10.18061/1811/79928",
language = "English",
volume = "4",
pages = "201--219",
journal = "Journal of Amish and Plain Anabaptist Studies",
issn = "2471-6391",
publisher = "The Ohio State University Knowledge Bank",
number = "2",

}

RIS

TY - JOUR

T1 - Writing Life, Writing Back, and Writing Through

T2 - Saloma Miller Furlong’s Why I Left the Amish: A Memoir and Bonnet Strings: An Amish Woman’s Ties to Two Worlds

AU - Völz, Sabrina

PY - 2016

Y1 - 2016

N2 - In recent years, the memoir boom has left publishers searching far and wide for new material. As part of this trend and the immense demand for anything Amish, non-professional writers have seized the opportunity make their voices heard. While there is a wealth of schol-arship on the Amish, the often trauma-filled narratives of the ex-Amish have neither been widely accessible to the public, nor the subject of much academic scrutiny until recently.This paper explores the memoir, its genre conventions, and current debates. Furlong’s debut memoir, Why I Left the Amish (2011), is a powerful narrative about a desperate struggle for self-determination. She breaks the silence on mental illness as well as physical and sexual abuse among the Amish, while also providing readers with cultural information and alternative perspectives on Amish traditions and values. At the same time, Why I Left the Amish raises a few ethnical concerns. In the second installment to her serial memoirs, Furlong explores the challenges of beginning a new life in an unfamiliar environment and coming to terms with her trauma-filled past. Bonnet Strings: An Amish Woman’s Ties to Two Worlds (2014) is a more polished memoir, in which Furlong critically reflects on her first memoir, narrates her struggle to build interpersonal relationships as well as continues to forge of her own intersectional identities.

AB - In recent years, the memoir boom has left publishers searching far and wide for new material. As part of this trend and the immense demand for anything Amish, non-professional writers have seized the opportunity make their voices heard. While there is a wealth of schol-arship on the Amish, the often trauma-filled narratives of the ex-Amish have neither been widely accessible to the public, nor the subject of much academic scrutiny until recently.This paper explores the memoir, its genre conventions, and current debates. Furlong’s debut memoir, Why I Left the Amish (2011), is a powerful narrative about a desperate struggle for self-determination. She breaks the silence on mental illness as well as physical and sexual abuse among the Amish, while also providing readers with cultural information and alternative perspectives on Amish traditions and values. At the same time, Why I Left the Amish raises a few ethnical concerns. In the second installment to her serial memoirs, Furlong explores the challenges of beginning a new life in an unfamiliar environment and coming to terms with her trauma-filled past. Bonnet Strings: An Amish Woman’s Ties to Two Worlds (2014) is a more polished memoir, in which Furlong critically reflects on her first memoir, narrates her struggle to build interpersonal relationships as well as continues to forge of her own intersectional identities.

KW - North American Studies

KW - Amish

KW - Ex-Amish

KW - Memoir

KW - Identity crisis

KW - Plain People

KW - Religious Minority

KW - Ex-Amish memoir

KW - Serial memoir

KW - Gender and Diversity

KW - Identity Construction

KW - RESISTANCE

KW - Abuse

KW - Ex-Amish

KW - gender

KW - Literature studies

KW - Memoir

KW - Serial Memoir

KW - Reader response theory

KW - memoir boom

KW - scriptotherapy

KW - Trauma

KW - cultural scripts

KW - intersectional identities

KW - privacy

KW - ethics

UR - https://www.mendeley.com/catalogue/1baa10fe-4a16-3902-adca-c8c32f795044/

U2 - 10.18061/1811/79928

DO - 10.18061/1811/79928

M3 - Journal articles

VL - 4

SP - 201

EP - 219

JO - Journal of Amish and Plain Anabaptist Studies

JF - Journal of Amish and Plain Anabaptist Studies

SN - 2471-6391

IS - 2

ER -

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