Defaunation through the eyes of the Tsimane’

Research output: Contributions to collected editions/worksContributions to collected editions/anthologiesResearchpeer-review

Standard

Defaunation through the eyes of the Tsimane’. / Fernández-Llamazares, Álvaro; Díaz-Reviriego, Isabel; Reyes-García, Victoria.
Hunter-Gatherers in a Changing World. Cham: Springer International Publishing AG, 2016. p. 77-90.

Research output: Contributions to collected editions/worksContributions to collected editions/anthologiesResearchpeer-review

Harvard

Fernández-Llamazares, Á, Díaz-Reviriego, I & Reyes-García, V 2016, Defaunation through the eyes of the Tsimane’. in Hunter-Gatherers in a Changing World. Springer International Publishing AG, Cham, pp. 77-90. https://doi.org/10.1007/978-3-319-42271-8_5

APA

Fernández-Llamazares, Á., Díaz-Reviriego, I., & Reyes-García, V. (2016). Defaunation through the eyes of the Tsimane’. In Hunter-Gatherers in a Changing World (pp. 77-90). Springer International Publishing AG. https://doi.org/10.1007/978-3-319-42271-8_5

Vancouver

Fernández-Llamazares Á, Díaz-Reviriego I, Reyes-García V. Defaunation through the eyes of the Tsimane’. In Hunter-Gatherers in a Changing World. Cham: Springer International Publishing AG. 2016. p. 77-90 doi: 10.1007/978-3-319-42271-8_5

Bibtex

@inbook{56234f55aa8843c19c0ef307e1cd3f82,
title = "Defaunation through the eyes of the Tsimane{\textquoteright}",
abstract = "Defaunation is one of the most critical challenges faced by contemporary hunter-gatherers worldwide. In the present chapter we explore how this global anthropogenic phenomenon is being explained by a hunter-gatherer society: the Tsimane{\textquoteright} of Bolivian Amazonia. First, we briefly review the historical context of contemporary Tsimane{\textquoteright}, with a special focus on defaunation trends in their territory. We then draw on ethnographic accounts to understand how this society explains the drivers of defaunation and integrates them in their understanding of the world, and specifically in their mythology. The Tsimane{\textquoteright} perceive widespread defaunation in their territory, which they tend to largely interpret as a result of both natural and supernatural forces, with intertwined arguments. The Tsimane{\textquoteright} think that supernatural deities control animals and, consequently, they largely associate wildlife scarcity with punishments by the spirits in response to disrespectful conducts. As such, defaunation is interpreted as a consequence of (a) direct harm to wildlife populations by the inappropriate hunting and fishing behaviour; and (b) the discontentment of the animal deities for not respecting certain established cultural norms. In the Tsimane{\textquoteright} view, the latter is also aggravated by their recent relative inability to communicate with the spirits, due to the disappearance of shamans. Considering that the way people interpret environmental change can determine their behaviour towards proposed conservation actions, understanding the symbolic dimensions of defaunation is of direct relevance to any initiative aiming for sustainable wildlife management in areas inhabited by hunter-gatherers.",
keywords = "Ecosystems Research, Spider Monkey, Fisching Behavior, Ethnographic Work, Tayassu Pecari, Lowland Tapir",
author = "{\'A}lvaro Fern{\'a}ndez-Llamazares and Isabel D{\'i}az-Reviriego and Victoria Reyes-Garc{\'i}a",
year = "2016",
month = dec,
day = "1",
doi = "10.1007/978-3-319-42271-8_5",
language = "English",
isbn = "978-3-319-42269-5",
pages = "77--90",
booktitle = "Hunter-Gatherers in a Changing World",
publisher = "Springer International Publishing AG",
address = "Switzerland",

}

RIS

TY - CHAP

T1 - Defaunation through the eyes of the Tsimane’

AU - Fernández-Llamazares, Álvaro

AU - Díaz-Reviriego, Isabel

AU - Reyes-García, Victoria

PY - 2016/12/1

Y1 - 2016/12/1

N2 - Defaunation is one of the most critical challenges faced by contemporary hunter-gatherers worldwide. In the present chapter we explore how this global anthropogenic phenomenon is being explained by a hunter-gatherer society: the Tsimane’ of Bolivian Amazonia. First, we briefly review the historical context of contemporary Tsimane’, with a special focus on defaunation trends in their territory. We then draw on ethnographic accounts to understand how this society explains the drivers of defaunation and integrates them in their understanding of the world, and specifically in their mythology. The Tsimane’ perceive widespread defaunation in their territory, which they tend to largely interpret as a result of both natural and supernatural forces, with intertwined arguments. The Tsimane’ think that supernatural deities control animals and, consequently, they largely associate wildlife scarcity with punishments by the spirits in response to disrespectful conducts. As such, defaunation is interpreted as a consequence of (a) direct harm to wildlife populations by the inappropriate hunting and fishing behaviour; and (b) the discontentment of the animal deities for not respecting certain established cultural norms. In the Tsimane’ view, the latter is also aggravated by their recent relative inability to communicate with the spirits, due to the disappearance of shamans. Considering that the way people interpret environmental change can determine their behaviour towards proposed conservation actions, understanding the symbolic dimensions of defaunation is of direct relevance to any initiative aiming for sustainable wildlife management in areas inhabited by hunter-gatherers.

AB - Defaunation is one of the most critical challenges faced by contemporary hunter-gatherers worldwide. In the present chapter we explore how this global anthropogenic phenomenon is being explained by a hunter-gatherer society: the Tsimane’ of Bolivian Amazonia. First, we briefly review the historical context of contemporary Tsimane’, with a special focus on defaunation trends in their territory. We then draw on ethnographic accounts to understand how this society explains the drivers of defaunation and integrates them in their understanding of the world, and specifically in their mythology. The Tsimane’ perceive widespread defaunation in their territory, which they tend to largely interpret as a result of both natural and supernatural forces, with intertwined arguments. The Tsimane’ think that supernatural deities control animals and, consequently, they largely associate wildlife scarcity with punishments by the spirits in response to disrespectful conducts. As such, defaunation is interpreted as a consequence of (a) direct harm to wildlife populations by the inappropriate hunting and fishing behaviour; and (b) the discontentment of the animal deities for not respecting certain established cultural norms. In the Tsimane’ view, the latter is also aggravated by their recent relative inability to communicate with the spirits, due to the disappearance of shamans. Considering that the way people interpret environmental change can determine their behaviour towards proposed conservation actions, understanding the symbolic dimensions of defaunation is of direct relevance to any initiative aiming for sustainable wildlife management in areas inhabited by hunter-gatherers.

KW - Ecosystems Research

KW - Spider Monkey

KW - Fisching Behavior

KW - Ethnographic Work

KW - Tayassu Pecari

KW - Lowland Tapir

UR - http://www.scopus.com/inward/record.url?scp=85009664591&partnerID=8YFLogxK

U2 - 10.1007/978-3-319-42271-8_5

DO - 10.1007/978-3-319-42271-8_5

M3 - Contributions to collected editions/anthologies

AN - SCOPUS:85009664591

SN - 978-3-319-42269-5

SP - 77

EP - 90

BT - Hunter-Gatherers in a Changing World

PB - Springer International Publishing AG

CY - Cham

ER -