Ne Win’s Burmanization Narratives and the Prospects for Peace in Today’s Myanmar

Publikation: Beiträge in SammelwerkenKapitelbegutachtet

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Ne Win’s Burmanization Narratives and the Prospects for Peace in Today’s Myanmar. / Htoo, Saw Eh; Waters, Tony.
Youth, Community, and Democracy in India, Myanmar, and Thailand. Hrsg. / Chosein Yamahata; Makiko Takeda. Singapore: Palgrave Macmillan, 2025. S. 329-350.

Publikation: Beiträge in SammelwerkenKapitelbegutachtet

Harvard

Htoo, SE & Waters, T 2025, Ne Win’s Burmanization Narratives and the Prospects for Peace in Today’s Myanmar. in C Yamahata & M Takeda (Hrsg.), Youth, Community, and Democracy in India, Myanmar, and Thailand. Palgrave Macmillan, Singapore, S. 329-350. https://doi.org/10.1007/978-981-97-6378-8_13

APA

Htoo, S. E., & Waters, T. (2025). Ne Win’s Burmanization Narratives and the Prospects for Peace in Today’s Myanmar. In C. Yamahata, & M. Takeda (Hrsg.), Youth, Community, and Democracy in India, Myanmar, and Thailand (S. 329-350). Palgrave Macmillan. https://doi.org/10.1007/978-981-97-6378-8_13

Vancouver

Htoo SE, Waters T. Ne Win’s Burmanization Narratives and the Prospects for Peace in Today’s Myanmar. in Yamahata C, Takeda M, Hrsg., Youth, Community, and Democracy in India, Myanmar, and Thailand. Singapore: Palgrave Macmillan. 2025. S. 329-350 doi: 10.1007/978-981-97-6378-8_13

Bibtex

@inbook{5ce6c768a2e54006a58d52c71949eed2,
title = "Ne Win{\textquoteright}s Burmanization Narratives and the Prospects for Peace in Today{\textquoteright}s Myanmar",
abstract = "This paper is about why Burmanization policies implemented by General Ne Win{\textquoteright}s government after 1962 are important for understanding ethnic and other divisions in Burma today. These policies retrospectively were called “Bamar Baho Phyu” in Burmese, which means more precisely, “Bamar-centered policies,” or Burmanization of the economy, education, civil service, and especially the military. Like any nationalist, Ne Win wanted to put his own country first. In the autocratic “imagined community” he created, this Bamar Baho Phyu has long-term implications for the possibilities for peace, and an end to the civil war which began in 1948–1949, and continues today.",
keywords = "Sociology",
author = "Htoo, {Saw Eh} and Tony Waters",
note = "Publisher Copyright: {\textcopyright} The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Singapore Pte Ltd. 2025.",
year = "2025",
month = jan,
day = "1",
doi = "10.1007/978-981-97-6378-8_13",
language = "English",
isbn = "9789819763771",
pages = "329--350",
editor = "Chosein Yamahata and Makiko Takeda",
booktitle = "Youth, Community, and Democracy in India, Myanmar, and Thailand",
publisher = "Palgrave Macmillan",
address = "Switzerland",

}

RIS

TY - CHAP

T1 - Ne Win’s Burmanization Narratives and the Prospects for Peace in Today’s Myanmar

AU - Htoo, Saw Eh

AU - Waters, Tony

N1 - Publisher Copyright: © The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Singapore Pte Ltd. 2025.

PY - 2025/1/1

Y1 - 2025/1/1

N2 - This paper is about why Burmanization policies implemented by General Ne Win’s government after 1962 are important for understanding ethnic and other divisions in Burma today. These policies retrospectively were called “Bamar Baho Phyu” in Burmese, which means more precisely, “Bamar-centered policies,” or Burmanization of the economy, education, civil service, and especially the military. Like any nationalist, Ne Win wanted to put his own country first. In the autocratic “imagined community” he created, this Bamar Baho Phyu has long-term implications for the possibilities for peace, and an end to the civil war which began in 1948–1949, and continues today.

AB - This paper is about why Burmanization policies implemented by General Ne Win’s government after 1962 are important for understanding ethnic and other divisions in Burma today. These policies retrospectively were called “Bamar Baho Phyu” in Burmese, which means more precisely, “Bamar-centered policies,” or Burmanization of the economy, education, civil service, and especially the military. Like any nationalist, Ne Win wanted to put his own country first. In the autocratic “imagined community” he created, this Bamar Baho Phyu has long-term implications for the possibilities for peace, and an end to the civil war which began in 1948–1949, and continues today.

KW - Sociology

UR - http://www.scopus.com/inward/record.url?scp=105005667096&partnerID=8YFLogxK

U2 - 10.1007/978-981-97-6378-8_13

DO - 10.1007/978-981-97-6378-8_13

M3 - Chapter

AN - SCOPUS:105005667096

SN - 9789819763771

SP - 329

EP - 350

BT - Youth, Community, and Democracy in India, Myanmar, and Thailand

A2 - Yamahata, Chosein

A2 - Takeda, Makiko

PB - Palgrave Macmillan

CY - Singapore

ER -

DOI

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Aktivitäten

  1. Hochschule Flensburg