Tristan Garcia, Form and Object: A Treaty of Things

Publikation: Beiträge in ZeitschriftenRezensionenForschung

Standard

Tristan Garcia, Form and Object: A Treaty of Things. / Hui, Yuk.
in: Journal for Visual Culture, Jahrgang 15, Nr. 2, 08.2016, S. 288-292.

Publikation: Beiträge in ZeitschriftenRezensionenForschung

Harvard

APA

Vancouver

Hui Y. Tristan Garcia, Form and Object: A Treaty of Things. Journal for Visual Culture. 2016 Aug;15(2):288-292. doi: 10.1177/1470412916630704

Bibtex

@article{1e1570378e994cf192402b8686ca17ad,
title = "Tristan Garcia, Form and Object: A Treaty of Things",
abstract = "Form and Object: A Treaty of Things, a fairly systematic treaty, which according to Graham Harman (2012) already started when Garcia was a teenager. Underlying this ambitious metaphysical project, the young metaphysician unfolds his theory systematically and concisely like his medieval precursors, except there is no place for God in this system. At most, one can admit that God is something. God can be more than something, and then it departs from the formal to the objective. But when God becomes an object, it is already limited and hence contradicts what God is. Form and object are the two key concepts that also act as two conceptual tools to separate different realities, as well as logical operators to navigate among things. Form for Garcia doesn{\textquoteright}t designate geographical forms, but rather formal relations. Form thus has no relation to object (p. 147). However, to really understand the significance of this work, it is necessary to read what the author has published after the appearance of this book in 2011 in France. I refer here to two resources, one is a seminar that Garcia gave at the {\'E}cole Normal Sup{\'e}rieure in 2012, and the other is his epilogue to the recent book of the philosopher Mehdi Belhaj Kacem, Alg{\`e}bre de la Trag{\'e}die (see Garcia, 2014).The author presents his critique in the first sentence of Form and Object: {\textquoteleft}our time is perhaps the time of an epidemic of things … a kind of “thingly” contamination of the present{\textquoteright} (p. 1). This critique is clearer in his 2012 talk, in which this ouvrage is presented as an attempt to lead us out of the 20th-century philosophical paradigm, namely thingification. Garcia (2012) has five streams of philosophy in mind: (1) the dialectical tradition that fights against the reification of things; …",
keywords = "Digital media, Cultural studies",
author = "Yuk Hui",
note = "Tristan Garcia , Form and Object: A Treaty of Things, trans. Jon Cogburn, Mark Allan Ohm . Edinburgh: Edinburgh University Press, 2014. ISBN 978 0748681495 (hbk), 978 0748681501 (pbk)",
year = "2016",
month = aug,
doi = "10.1177/1470412916630704",
language = "English",
volume = "15",
pages = "288--292",
journal = "Journal for Visual Culture",
issn = "1470-4129",
publisher = "SAGE Publications Inc.",
number = "2",

}

RIS

TY - JOUR

T1 - Tristan Garcia, Form and Object

T2 - A Treaty of Things

AU - Hui, Yuk

N1 - Tristan Garcia , Form and Object: A Treaty of Things, trans. Jon Cogburn, Mark Allan Ohm . Edinburgh: Edinburgh University Press, 2014. ISBN 978 0748681495 (hbk), 978 0748681501 (pbk)

PY - 2016/8

Y1 - 2016/8

N2 - Form and Object: A Treaty of Things, a fairly systematic treaty, which according to Graham Harman (2012) already started when Garcia was a teenager. Underlying this ambitious metaphysical project, the young metaphysician unfolds his theory systematically and concisely like his medieval precursors, except there is no place for God in this system. At most, one can admit that God is something. God can be more than something, and then it departs from the formal to the objective. But when God becomes an object, it is already limited and hence contradicts what God is. Form and object are the two key concepts that also act as two conceptual tools to separate different realities, as well as logical operators to navigate among things. Form for Garcia doesn’t designate geographical forms, but rather formal relations. Form thus has no relation to object (p. 147). However, to really understand the significance of this work, it is necessary to read what the author has published after the appearance of this book in 2011 in France. I refer here to two resources, one is a seminar that Garcia gave at the École Normal Supérieure in 2012, and the other is his epilogue to the recent book of the philosopher Mehdi Belhaj Kacem, Algèbre de la Tragédie (see Garcia, 2014).The author presents his critique in the first sentence of Form and Object: ‘our time is perhaps the time of an epidemic of things … a kind of “thingly” contamination of the present’ (p. 1). This critique is clearer in his 2012 talk, in which this ouvrage is presented as an attempt to lead us out of the 20th-century philosophical paradigm, namely thingification. Garcia (2012) has five streams of philosophy in mind: (1) the dialectical tradition that fights against the reification of things; …

AB - Form and Object: A Treaty of Things, a fairly systematic treaty, which according to Graham Harman (2012) already started when Garcia was a teenager. Underlying this ambitious metaphysical project, the young metaphysician unfolds his theory systematically and concisely like his medieval precursors, except there is no place for God in this system. At most, one can admit that God is something. God can be more than something, and then it departs from the formal to the objective. But when God becomes an object, it is already limited and hence contradicts what God is. Form and object are the two key concepts that also act as two conceptual tools to separate different realities, as well as logical operators to navigate among things. Form for Garcia doesn’t designate geographical forms, but rather formal relations. Form thus has no relation to object (p. 147). However, to really understand the significance of this work, it is necessary to read what the author has published after the appearance of this book in 2011 in France. I refer here to two resources, one is a seminar that Garcia gave at the École Normal Supérieure in 2012, and the other is his epilogue to the recent book of the philosopher Mehdi Belhaj Kacem, Algèbre de la Tragédie (see Garcia, 2014).The author presents his critique in the first sentence of Form and Object: ‘our time is perhaps the time of an epidemic of things … a kind of “thingly” contamination of the present’ (p. 1). This critique is clearer in his 2012 talk, in which this ouvrage is presented as an attempt to lead us out of the 20th-century philosophical paradigm, namely thingification. Garcia (2012) has five streams of philosophy in mind: (1) the dialectical tradition that fights against the reification of things; …

KW - Digital media

KW - Cultural studies

U2 - 10.1177/1470412916630704

DO - 10.1177/1470412916630704

M3 - Critical reviews

VL - 15

SP - 288

EP - 292

JO - Journal for Visual Culture

JF - Journal for Visual Culture

SN - 1470-4129

IS - 2

ER -

DOI

Zuletzt angesehen

Publikationen

  1. Energizing marginal soils
  2. Fast Supercapacitor Charging for Electromagnetic Converter Systems by Self Powered Boost Circuit
  3. Urban Transdisciplinary Co-study in a Cooperative Multicultural Working Project
  4. The practice of ecological art
  5. A colonial lack of imagination
  6. A modeling assessment of the physicochemical properties and environmental fate of emerging and novel per- and polyfluoroalkyl substances
  7. Teaching entrepreneurship as lived experience through ‘wonderment exercises’
  8. Dynamic tensile properties and microstructural evolution of extruded EW75 magnesium alloy at high strain rates
  9. Warum Computerspieler mit dem Computer spielen
  10. Callings in career
  11. Proactivity and Adaptability
  12. Transformation as Differentiation:
  13. Local and global mechanical properties of orbital friction stir welding on API X65 PSL2 steel / Inconel 625 clad pipes
  14. Intentions to adopt photovoltaic systems depend on homeowners' expected personal gains and behavior of peers
  15. Sich einer Erinnerung bemächtigen
  16. Range-wide genetic structure and diversity of the endemic tree line species Polylepis australis (Rosaceae) in Argentina
  17. Lehren und Lernen in der Elementarpädagogik
  18. Attitudes towards computers and information technology at three universities in Germany, Belgium, and the U.S.
  19. Article 15 Scope of the Law Applicable
  20. Enforcement
  21. The role of expert feedback in the development of pre-service teachers’ professional vision of classroom management in an online blended learning environment
  22. Place, case and process
  23. Reversible hydrogen storage in Ti–Zr-codoped NaAlH4 under realistic operation conditions: Part 2
  24. Offene Rituale in der Gruppenarbeit mit Kindern
  25. Modelling of heat exchangers based on thermochemical material for solar heat storage systems
  26. Effect of die design on the welding quality during solid state recycling of AA6060 chips by hot extrusion
  27. Vergleichende Regionalismusforschung
  28. Sankt – Female Identities in the Post-Utopian (Synopsis)
  29. Home for Hire
  30. Sustainable consumption: how to evaluate sustainability in consumption acts
  31. Zugänge zu Lernerperspektiven auf das Textschreiben in der Grundschule
  32. Ballonflüge