Hegel, Selbstischkeit, and the experiential self
Publikation: Beiträge in Zeitschriften › Zeitschriftenaufsätze › Forschung › begutachtet
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in: Inquiry (United Kingdom), 09.08.2024.
Publikation: Beiträge in Zeitschriften › Zeitschriftenaufsätze › Forschung › begutachtet
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TY - JOUR
T1 - Hegel, Selbstischkeit, and the experiential self
AU - Matthews, Paul R.
N1 - Publisher Copyright: © 2024 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.
PY - 2024/8/9
Y1 - 2024/8/9
N2 - In this essay, I offer a corrective to the standard reading of Hegel as a social constructivist when it comes to matters of the self by shifting the focus from the Phenomenology to his ‘Philosophy of Spirit’ and ‘Anthropology.’ There, a kind-of self or Selbstischkeit is revealed, anticipating the pre-reflective, experiential of the likes of Zahavi and, by extension, Husserl, Sartre, and Merleau-Ponty. I argue that Hegel's conception of the self enhances our understanding of the relationship between the pre-reflective, experiential self and the self of self-consciousness, contributing to the discourse on the continuity between biological and mental life. The self, as it emerges in consciousness, traces its origins to a primarily bodily selfness which is foundational to psychical life. Habit emerges as a vital bridge between this selfness and the self of self-consciousness, offering a dynamic, dialectical framework for thinking the development of the self of self-consciousness in and out of its bodily context.
AB - In this essay, I offer a corrective to the standard reading of Hegel as a social constructivist when it comes to matters of the self by shifting the focus from the Phenomenology to his ‘Philosophy of Spirit’ and ‘Anthropology.’ There, a kind-of self or Selbstischkeit is revealed, anticipating the pre-reflective, experiential of the likes of Zahavi and, by extension, Husserl, Sartre, and Merleau-Ponty. I argue that Hegel's conception of the self enhances our understanding of the relationship between the pre-reflective, experiential self and the self of self-consciousness, contributing to the discourse on the continuity between biological and mental life. The self, as it emerges in consciousness, traces its origins to a primarily bodily selfness which is foundational to psychical life. Habit emerges as a vital bridge between this selfness and the self of self-consciousness, offering a dynamic, dialectical framework for thinking the development of the self of self-consciousness in and out of its bodily context.
KW - consciousness
KW - habit
KW - organism
KW - Self
KW - soul
KW - Philosophy
UR - http://www.scopus.com/inward/record.url?scp=85201011559&partnerID=8YFLogxK
UR - https://www.mendeley.com/catalogue/d8d18886-9382-377a-9f12-7c0c68fae9b2/
U2 - 10.1080/0020174X.2024.2389994
DO - 10.1080/0020174X.2024.2389994
M3 - Journal articles
AN - SCOPUS:85201011559
JO - Inquiry (United Kingdom)
JF - Inquiry (United Kingdom)
SN - 0020-174X
ER -